Another Baha'i missionary, Remy Rouhani arrested in Qatar.

In recent news, a man named Remy Rouhani has been in the spotlight due to his connections with a group known as the Baha'i faith. This cult has raised concerns in several countries, including Qatar and Egypt, for its deceptive activities and methods of recruiting new members. In this article, we will explore who Remy Rouhani is, what the Baha'i cult does, and why governments are taking action against it.

Who is Remy Rouhani?

Remy Rouhani is a prominent member of the Baha'i faith. He was an important member of the NSA of Qatar. Each country has its own NSA that helps manage the activities of the Baha'i cult within that nation. The main goals of these NSAs are to spread the teachings of the Baha'i cult, recruit new members, and collect funds from existing members. These funds are then sent to the cult's headquarters located in Israel.

▎The Baha'i Cult's Activities

The Baha'i cult operates in a semi-secretive manner. In some Arab countries, like Bahrain, it is registered as a Social Society, which allows it to work without raising too many suspicions. This registration helps the cult to convert and recruit citizens by using deceptive practices. Once they recruit new members, they start collecting funds from them, which are then sent to the supreme institution in Israel.

▎Remy Rouhani's Arrest

Remy Rouhani was arrested at an airport in Qatar after being accused of illegally collecting funds for the Baha'i faith. He was evading taxes while sending money to the headquarters in Israel. There was already a case against him in Qatar, but he had been absconding, meaning he was avoiding arrest. A Qatari court convicted him and sentenced him to prison, along with a fine of about $13,000.

Rouhani had been absent from Qatar for some time, but he returned in December 2024. As soon as he landed in Qatar, he was immediately arrested due to the outstanding charges against him.

▎The Cult's Response

Following Rouhani's arrest, members of the Baha'i cult began a smear campaign against the Qatari government. They claimed that Qatar was "persecuting" them because of their beliefs. This is not the first time this has happened. The Baha'i cult has a history of defaming governments whenever one of their members faces legal troubles for illegal activities.

A similar situation occurred recently in Egypt when another prominent member of the Baha'i cult was detained at Cairo airport. This individual was in Egypt on a mission to recruit new members and collect funds for the cult. This arrest also saw protesting tweets by Baha'is, who claimed they were being unfairly targeted in Egypt.

▎The Dangers of the Baha'i Cult

The Baha'i cult is considered dangerous by many governments because of its deceptive tactics. It uses subtle techniques like moral, spiritual, cultural, educational activities to convert people and take their money under the guise of various funds. The cult claims to promote unity and peace, but many believe it causes social conflicts and divisions instead.

Intelligent governments that are aware of the Baha'i cult's activities remain vigilant and monitor their operations closely. Recent actions taken by Qatar and Egypt to crack down on the Baha'i missionaries have been praised as commendable. Other countries are encouraged to be cautious and keep an eye on such groups.

In Israel, while the Baha'i faith is allowed freedom, they are not permitted to teach their beliefs or recruit new members. This is a wise decision, as it helps prevent potential conflicts and protects citizens from being misled.

▎What to do? Stay Informed and Vigilant

The case of Remy Rouhani serves as a reminder of the importance of being aware of deceptive organizations like the Baha'i faith. While they may present themselves as a harmless group promoting peace and unity, their actions often tell a different story. Governments around the world must remain vigilant and take action against such groups to protect their citizens.

It is crucial for individuals to stay informed about these types of organizations and their tactics. By being careful and vigilant, we can help prevent the spread of such cults and protect our communities from potential harm. Remember, knowledge is power, and understanding these issues can help us create a safer society for everyone.

Why are some ex-Baha’is on Reddit so bitter?

Abuse: e.g. https://www.reddit.com/r/exbahai/comments/15ks9mv/did_you_experience_harm_by_practising_the_bahai/

Dishonesty: e.g. efforts to conceal failed prophecies and unflattering information, to deceive others about what the Baha'i faith teaches (e.g. youth classes where parents aren't informed that these are grassroots initiatives to establish a global theocracy), misrepresenting the teachings to make them more palatable, etc.

Censorship: the internet has thwarted their efforts to control information and it's damning how egregious their efforts have been and still are, e.g. https://www.reddit.com/r/exbahai/comments/15tlo7q/more_subtle_bahai_censorship/

Hypocrisy: e.g. the teachings promote love and unity but the founders all hated their siblings and didn't practice what they preach. Which other religion had its founder and ~20 of the closest followers convicted and jailed for murder? Which other religion includes in its "Most Holy Book" (the Kitab-i-Aqdas) a gloat about a triple homicide? e.g. https://www.reddit.com/r/exbahai/comments/15vsxxk/the_truth_about_akka/

Cover ups and violence: e.g. the bloody jihad instigated by the Bab and the obvious signs of schizoaffective disorder in his writings and drawings, the large number of homicides across Iran/Iraq/Turkiye/Israel as Baha'u'llah sought to consolidate his leadership (e.g. https://www.reddit.com/r/exbahai/comments/11jgnv4/bahaullah_a_serial_murderer/ )

Revisionism: huge efforts to revise literature especially 1920s/30s/40s/50s editions of Baha'i books (e.g. https://bahai-library.com/salisbury_critical_examination_literature ), but also ongoing revisions (e.g. of Ruhi books https://www.reddit.com/r/exbahai/comments/11kh54j/ruhi_book_one_now_even_more_tolerant/ )

Misrepresentation: e.g. the Baha'i faith is presented as promoting equality of men and women but the writings are often misogynistic (e.g. https://www.reddit.com/r/exbahai/comments/16wkl1z/calm_down_ladies_bahaullah_taught_that/ ) and the leaders are all men (e.g. https://www.reddit.com/r/exbahai/comments/1fg7ogz/is_the_equality_of_men_and_women_really_a_bahai/ ). It's also misrepresented as promoting the unity of science and religion despite advancing a wide array of statements incompatible with science including the existence of life on all planets, the transmutation of copper to gold after 70 years, and fundamental confusion around the theory of evolution.

Shall I continue? It's not so much bitterness as it is shame and regret over being conned and having wasted so much time on something so undeserving. e.g. https://www.reddit.com/r/exbahai/comments/1ey2y4k/regret_over_time_wasted_on_bahai_stuff/

Source : https://www.reddit.com/r/exbahai/comments/1ivicap/perhaps_we_can_share_our_thoughts_first_hand/me5uzn9/

Why Do Some People Leave the Bahá’í Faith? A Reflection on Conduct and Community

A recent discussion raised the question: Why are ex-Bahá’ís so bitter? Are they simply struggling with personal grievances, misunderstandings, or is there something deeper at play?

Evaluating the Responses

In the discussion thread, most responses suggested that ex-Bahá’ís leave because:

• They were hurt by individuals within the community.

• They struggled with ego or personal shortcomings.

• They lacked patience in the Faith’s development.

However, few responses acknowledged the systemic or doctrinal reasons why people leave, such as concerns about gender equality, institutional rigidity, or the way authority is exercised within the Faith. Many former Bahá’ís describe feeling dismissed, unsupported, or judged when they expressed doubts. If the Bahá’í Faith encourages independent investigation of truth, then their experiences should be engaged with sincerely, rather than dismissed as bitterness.

Patterns in Communication Outside of the Bahá’í Faith

The way Bahá’ís represent themselves outside of Bahá’í spaces is equally important. Some engage positively and appreciatively in casual discussions, yet in political or social debates, their approach can shift toward being dismissive or confrontational. When discussing the Bahá’í Faith, Bahá’u’lláh’s words are often used to correct others rather than to inspire.

If someone struggling with faith encountered this style of communication, would they feel uplifted, or would they feel invalidated? Would a seeker exploring the Faith find an open and welcoming discussion, or would they perceive a community unwilling to engage in self-reflection?

The Consequences of This Approach

A communication style that is judgmental, dismissive, or defensive can:

• Push struggling Bahá’ís away, making them feel isolated rather than supported.

• Discourage seekers from exploring the Faith, if Bahá’ís appear unwilling to reflect on their community’s shortcomings.

• Reinforce a culture of deflection, where those who leave are always assumed to be at fault rather than considering that the community itself may bear responsibility.

Bahá’u’lláh’s Teachings on Conduct and Understanding Why People Leave

Bahá’u’lláh provides clear guidance on how people should engage with others, especially when representing the Faith:

• Avoid backbiting and judgment:“Backbiting quencheth the light of the heart, and extinguisheth the life of the soul.”

• Lead with humility, not correction:"So blessed is the scholar who does not take pride in his knowledge over others, and good is the doer of good who does not mock those who disobey."

• Acknowledge that the greatest tests often come from within the Bahá’í community itself:“My affliction is not my prison, nor what has befallen me from my enemies, but the actions of my loved ones who attribute themselves to me and commit what makes my heart and my pen lament.”

If Bahá’ís are serious about preventing more people from leaving, there must be a change in how they engage with others—through love, patience, and sincerity, rather than defensiveness.

How Bahá’ís Can Better Represent the Faith

To create a community that is both inviting and supportive, some key principles can be emphasized:
✅ Listen more, assume less—Engage ex-Bahá’ís with curiosity rather than defensiveness.
✅ Encourage, not correct—Use Bahá’u’lláh’s teachings to inspire, not as tools to reprimand.
✅ Acknowledge the role of the Bahá’í community—Recognize that people leave not just because of personal struggles, but because of how they are treated.
✅ Speak with patience and wisdom—Words should reflect unity, understanding, and openness to dialogue.

Final Thoughts

If Bahá’ís truly believe in the transformative power of Bahá’u’lláh’s teachings, then those teachings should be reflected not just in theory, but in practice—in how they treat those who leave, those who question, and those who seek. Conduct is the most powerful invitation to the Faith—or the greatest barrier.

How can the Bahá’í community foster an environment where fewer people feel the need to leave? What changes in discourse and approach would better reflect Bahá’u’lláh’s vision for unity and justice?

Source : https://www.reddit.com/r/bahaiGPT/comments/1ivoznx/why_do_some_people_leave_the_baháí_faith_a/