Baha'i Sect Pledges Loyalty to Israel

www.google.com/books/edition/Inside_Palestine/6arLLFlFyqQC

Jaffa (ZOA) According to an item in the Jaffa Arabic daily, "El Yom," the Bahai Sect in Israel has pledged its allegiance to the Government.

In a letter to Prime Minister Ben Gurion, the leader of the Bahais, Shogy Rabani, stated that the establishment of the Jewish State was foretold in the Bahai scriptures.

(Inside Palestine, Volumes 7-8, p. 16 (1947) by Zionist Organization of America)

In fact, on the day before the relocation of Haifa’s Muslim and Christian Arab population, Shoghi Rabbani wrote directly to Prime Minister Ben Gurion praising the reestablishment of the Jewish state and the ingathering of the Jewish exiles.

(The Baha’i minority in the State of Israel, 1948–1957 by Randall S. Geller, 2018)

https://doi.org/10.1080/00263206.2018.1520100

Behind the Veil: Sobhi’s Chronicle of Baha’u’llah’s Family Turmoil

Mirza Mohammed Ali Effendi with his family and followers

Sobhi was the scribe of Abdul Baha, so he knew all the angry feelings toward Mirza Muhammad Ali and his people. They called them Naqidhun, covenant breakers, which is a fancy way to say bad guys, at least thats how we were told when I was young in the faith.

So here is the simple story,

Mirza Muhammad Ali was the son of Baha'u'llah and his third wife Gawhar Khanum, she was super respected and really beautiful too. In Baha'u'llah's last writings, the Kitab i Ahdi, he said Abdul Baha is the leader after him, but he also mentioned Mirza Muhammad Ali, calling him Ghusn i Akbar, the Greater Branch, kinda like the next next leader. After Baha'u'llah passed away the Baha'is split in two bunches, one followed Abdul Baha, the other followed Mirza Muhammad Ali. His followers called themselves Muvahhidun, that means Unitarians, and they said Abdul Baha's followers were Mushrikun, idol worshipers.

They also said Abdul Baha was hiding some parts of the will and testament of Baha'u'llah. They wrote books with long names like Min Yurid al Iqbal Ila Sawa al Sabil, and another one, Kashf al Muftari, accusing Abdul Baha of stuff. I was too young back then.

Where he lived and how he looked

His home area was around Akka and Bahji. Sobhi says he saw Mirza Muhammad Ali from far away. He was kinda short, had a big wide face, dark beard, long hair flowing like he shampooed with the wind. He wore a cap and held a black cane made of ebony. Sobhi said he did not look worried at all that the gang of Abdul Baha was nearby, he just chilled.

Everyone fighting all the time

The two camps hated each other like cats and water. Abdul Baha told his people never meet Mirza Muhammad Ali or any Naqidh. He said meeting them is like drinking poison, your heart will melt away or something like that. Sobhi tells a story that once Mirza Jalal, Abdul Baha son in law, and some young guys went and bothered Mirza Muhammad Ali in Bahji, they pulled his shawl and yelled ugly words. Also pilgrims in Mirza Muhammad Ali's old house would read teasing poems, like making fun of him saying he became the head of Baha, hi hi what a rightful place it became. Ouch that must have hurt his family a lot.

Later when Shoghi Effendi became the guardian he kicked Mirza Muhammad Ali and his people out of properties connected to the shrine of Baha'u'llah in Bahji. Even after Abdul Baha died, they still would not let him or his family attend memorial gatherings. There were spies too, watching if anyone went talking to him in secret. So much love and unity right, well you see why I left.

Accusations and stories

Abdul Baha himself stayed away from meeting Mirza Muhammad Ali. He told pilgrims tales that made his brother look morally bad. One story had to do with a young butcher apprentice named Ghalib in Akka, and a secret note, hint hint you know what he was suggesting.

Sobhi later said look, baha'is already believed Mirza Muhammad Ali was bad because he was on the other side, so even if he was good they would still say he is evil. and yea that sounds pretty true to me, once folks pick a team everything gets twisted, even sunshine becomes a crime.

Moral corruption of early Baha'is as witnessed and reported by Fazl'ollah Mohtadi Sobhi (exBahai secretary of Abdul Baha)

Fazl'ollah Mohtadi Sobhi

1. Worldliness, Hypocrisy, and Self-Interest among Propagators

Sobhi found that many Baha'i propagators/teachers (Moballegeen) were afflicted by base worldly affairs and were followers of self and lust.

  • Internal Conflict: Propagators frequently engaged in acts of mutual destruction and insulting each other, sometimes even going so far as to accuse each other of immorality. Sobhi recounts witnessing disputes and physical fighting between propagators in Ishqabat.
  • Hypocrisy: Sobhi noted that the Baha'i preachers acted like the hypocritical ascetics mentioned in a poem: "Those ascetics who make a show in the pulpit and prayer niche, when they go into seclusion, they do other things".
  • Lack of Ethical Conduct: Sobhi concluded that if a person had not achieved purity of soul and inner refinement, they had no right to invite others to their cause.

2. Sexual Misconduct and Loose Morals

Haji Amin

Sobhi noted several instances suggesting pervasive sexual immorality, particularly in Baha'i communities outside of Iran, and among certain prominent figures:
  • Accusations of Debauchery: In Ishqabat, there was a major division regarding the freedom of women and unveiling. One group of Baha'is would accuse the other of immorality, debauchery, and pimping.
  • Promiscuity and Unauthorized Marriages: Baha'is who were expelled from Iran and settled in Tashkent (the center of Turkestan at the time) often found living with Russian women. 
  • Haji Amin's Conduct: Sobhi mentions Haji Amin (a powerful Baha'i figure) had complete physical strength and dominant passions, engaging frequently with widows and divorced women without being judged. He referred to himself as a "customer of ownerless property."
  • Corruption in High Places: Sobhi stated that Shoghi Effendi (who became the head of the Baha'i faith after Abdul-Baha) was involved in immoral and ugly issues. Sobhi also mentions that he was aware of the weaknesses of Abdul-Baha and other members of his family.

3. Financial Exploitation and Materialism

Sobhi observed a strong focus on wealth and financial manipulation:

  • Greed of Leaders: Haji Amin’s priority was money, and he considered those who offered him cash to be the best people. He would openly scold hosts who offered elaborate meals, preferring monetary contributions instead.
  • Theft and Fraud: Baha'i preachers/teachers/missionaries descended to a level where they would "become husbands to Russian prostitutes" for the sake of fraud and theft.
  • Leadership Failures: Sobhi learned that some individuals who were Baha'i children committed theft and vile acts.

4. Extreme Intolerance and Fanaticism

Despite the Baha'i principle advocating for religious freedom and the abolition of prejudice, Sobhi found profound intolerance among the followers:

  • Abundance of Fanaticism: Sobhi lists one of his key observations as the abundance of fanaticism among Baha'is.
  • Persecution of Dissenters: After Sobhi left the Baha'i faith in 1307 (Persian Year), he was subjected to expulsion and cursing and threats of assassination by Baha'is.
  • Suppression of Free Thought: Sobhi noted that in Akka and Haifa, freedom was curtailed for Baha'is. Spies were even appointed to monitor who secretly maintained contact with Muhammad Ali Effendi (the leading covenant-breaker).
  • Family Abandonment: Sobhi observed that Baha'i parents would cut off relations with their non-Baha'i children, even abandoning the natural bond of fatherly love.

Summary of General Corruption

Sobhi’s overall disillusionment stemmed from realizing that those advocating for Baha'ism's high ideals were not sincere:

"I saw that those focused on the Truth, like others, are afflicted by base worldly affairs and are followers of self and lust."

He noted that Baha'is were far more fanatical than Muslims, believing they were the only true people in the world, while the reality was that they exhibited widespread moral and ethical deviation.

Sobhi's observations demonstrated a significant gap between the stated principles of Baha'ism (like unity, love, and the abandonment of fanaticism) and the actual behavior of its adherents and leaders, whom he found consumed by internal conflict, worldliness, and personal vice.

Source : Khaterat i Sobhi (Memoirs of Sobhi)

Disappearance of audio and written works of Mohammad-Taqi Falsafi (Anti-Baha'i Muslim Cleric from Iran)

Hujjatol-Islam Falsafi destroying the Baha'i Centre in Tehran - May 1955

Falsafi was the main force behind the destruction of the Baha'i Centre in Tehran. So what was Baha'i reaction?

This news article mentions a strange disappearance of a significant historical archive. The audio and written works of Mohammad-Taqi Falsafi, a famous Muslim preacher known for his extensive and critical speeches against the Baha'i faith, were vanished. This discovery was made by a committee tasked with organizing the commemoration of Falsafi's 100th birthday. As they sought to collect his works, they found that the specific recordings and writings detailing his arguments against Baha'ism were missing!

The article reports a strong suspicion of a "planned and organized Baha'i program for the removal of written, audio and video documents" of Falsafi's speeches. This act is reported as a deliberate effort to erase a critical historical record, silence a powerful opposing voice from the past, and control the modern narrative about their faith by eliminating accessible evidence of historical criticism.

Why the Baha'i International Community is at FAO (Food and Agriculture Organization) of the United Nations?

17th Oct. 2025


Like every other platform, Baha'is now using World Food Forum to propagate their religion. The Universal House of Justice has frequently emphasized that Baha'is should use every opportunity and avenue to share the message of Baha'u'llah with the masses, especially focusing their efforts on people of capacity in order to contribute to the transformation of society (meaning making them Baha'is or the friends of the Faith). UHJ messages frequently advise believers to "find creative ways in which the necessary time and resources can be made available" so that people with special capacities may be guided and assisted in their spiritual journey and become empowered to contribute to community building [on Baha'i values].

This week, the Baha'i International Community's Offices from Addis Ababa, Brussels, and Cairo joined global leaders, civil society, youth and farming organisations and other stakeholders at the World Food Forum to deliberate on agri-food systems. [!!!]

Marking FAO's 80th anniversary, this year's Forum provided a platform for the BIC Offices to engage in conversations 😲 about the guiding principles required to build just, sustainable and resilient agri-food systems.